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Litotes

A deliberate understatement for effect; the opposite of hyperbole. For example, a good idea may be described as “not half bad,” or a difficult task considered “no small feat.” Litotes is found frequently in Old English poetry; “That was a good king,” declares the narrator of the Beowulf epic after summarizing the Danish king’s great virtues. See also Irony.

Lyric

Originally a composition meant for musical accompaniment. The term refers to a short poem in which the poet, the poet’s persona, or another speaker expresses personal feelings. See Robert Herrick’s “To Anthea, who May Command Him Anything,” John Clare’s “I Hid My Love,” Louise Bogan’s “Song for the Last Act,” or Louise Glück’s “Vita Nova.”

Madrigal

A song or short lyric poem intended for multiple singers. Originating in 14th-century Italy, it became popular in England in the late 15th and early 16th centuries. It has no fixed metrical requirements. See “Rosalind’s Madrigal” by Thomas Lodge.

Marxism

A type of literary criticism based on the writings of German philosopher Karl Marx. In its simplest form, Marxist criticism attempts to show the relationship between literature and the social—mainly economic—conditions under which it was produced. Originally, Marxist critics focused on literary representations of workers and working classes. For later Marxists, however, literature became a document of a kind of knowledge and a record of the historical conditions that produced that knowledge. Like cultural criticism, Marxist literary criticism offers critiques of the “canon” and focuses on the ways in which culture and power intersect; for a Marxist critic, literature both reproduces existing power relations and offers a space where they can be contested and redefined. Important 20th-century Marxist literary critics include Georg Lucáks, Antonio Gramsci, Louis Althusser, Terry Eagleton, Raymond Williams, and Frederic Jameson.

Metaphor

A comparison that is made directly (for example, John Keats’s “Beauty is truth, truth beauty” from “Ode on a Grecian Urn”) or less directly (for example, Shakespeare’s “marriage of two minds”), but in any case without pointing out a similarity by using words such as “like,” “as,” or “than.” See Sylvia Plath’s description of her dead father as “Marble-heavy, a bag full of God” in “Daddy,” or Emily Dickinson’s “‘Hope’ is the thing with feathers— / That perches in the soul—.” Browse poems with developed metaphors.

Metaphysical poets

A group of 17th-century poets whose works are marked by philosophical exploration, colloquial diction, ingenious conceits, irony, and metrically flexible lines. Topics of interest often included love, religion, and morality, which the metaphysical poets considered through unusual comparisons, frequently employing unexpected similes and metaphors in displays of wit. The inclusion of contemporary scientific advancements were also typical. John Donne is the foremost figure, along with George Herbert, Andrew Marvell, Abraham Cowley, Richard Crashaw, and Henry Vaughan. For more on metaphysical poetry, see Stephanie Burt’s poem guide on John Donne's “The Sun Rising.”

Meter

The rhythmical pattern of stressed and unstressed syllables in verse. The predominant meter in English poetry is accentual-syllabic. See also  accentual meter,  syllabic meter, and quantitative meter.  Falling meter refers to trochees and dactyls (i.e., a stressed syllable followed by one or two unstressed syllables). Iambs and anapests (i.e., one or two unstressed syllables followed by a stressed one) are called rising meter. See also foot.

Metonymy

A figure of speech in which a related term is substituted for the word itself. Often the substitution is based on a material, causal, or conceptual relation between things. For example, the British monarchy is often referred to as the Crown. In the phrase “lend me your ears,” “ears” is substituted for “attention.” “O, for a draught of vintage!” exclaims the speaker in John Keats’s “Ode to Nightingale,” with “vintage” understood to mean “wine.” Synecdoche is closely related to metonymy.

Middle English poetry

Middle English poetry is used to describe poetry written in Middle English, a form of the English language used between the late eleventh and late fifteenth centuries. Well-known examples of Middle English poetry include “Sir Gawain and the Green Knight,” a late fourteenth-century chivalric romance by an unknown author; the allegorical narrative poem “Piers Plowman”by William Langland; and works by Geoffrey Chaucer, John Gower, and John Lydgate. While the characteristics of Middle English and its poetry changed throughout the course of the centuries, Middle English poetry is primarily known for its alliterative verse; vernacular and regional nature; and formal influences from French, Latin, and other sources. Due to the influence of French and Latin literary traditions, romance is a major subject and theme of Middle English poetry, alongside religious and courtly themes. For more on Middle English poetry, consult Britannica and other sources.

Mimesis (imitation)

Greek for “imitation.” In aesthetic theory, mimesis can also connote “representation,” and has typically meant the reproduction of an external reality, such as nature, through artistic expression. Plato disparaged mimesis for merely providing inferior copies of original forms; Aristotle, in his Poetics, recuperated the idea, alleging that mimesis is “natural” to humans. For Aristotle, mimesis in part both recreates the objects of reality and improves them; it provides humans with a special kind of symbolic order. In the 17th and 18th centuries, thinkers and writers such as Rousseau and Lessing began to emphasize the relationship between mimesis and inner experiences and emotions, not just objective reality or nature.  

By the 20th century, the term housed a number of theories, theorists, and schools of thought. Erich Auerbach’s highly influential book Mimesis: The Representation of Reality in Western Literature (1953) attempted to chart the history of culture through representational practices in literature. Thinkers such as Walter Benjamin and Theodore Adorno, on the other hand, described mimesis as fundamental to human experience, a practice that precedes language but is suppressed or distorted by society. Rather than mimesis as the process of reproducing copies of nature, reality, or experience, these theorists suggested that mimesis has to do with social practices and inter-subjective relationships. Jacques Derrida also claimed mimesis for deconstruction, focusing on texts as “doubled” objects, which can never refer to an original source.

Mock epic

A poem that plays with the conventions of the epic to comment on a topic satirically. In “Mac Flecknoe,” John Dryden wittily flaunts his mastery of the epic genre to cut down a literary rival. Alexander Pope’s “The Rape of the Lock” recasts a petty high-society scandal as a mythological battle for the virtue of an innocent.

Modernism

A broadly defined multinational cultural movement (or series of movements) that took hold in the late 19th century and reached its most radical peak on the eve of World War I. It grew out of the philosophical, scientific, political, and ideological shifts that followed the Industrial Revolution, up to World War I and its aftermath. For artists and writers, the Modernist project was a re-evaluation of the assumptions and aesthetic values of their predecessors. It evolved from the Romantic rejection of Enlightenment positivism and faith in reason. Modernist writers broke with Romantic pieties and clichés (such as the notion of the Sublime) and became self-consciously skeptical of language and its claims on coherence. In the early 20th century, novelists such as Henry James, Virginia Woolf, and Joseph Conrad experimented with shifts in time and narrative points of view. While living in Paris before the war, Gertrude Stein explored the possibilities of creating literary works that broke with conventional syntactical and referential practices. Ezra Poundvowed to “make it new” and “break the pentameter,” while T.S. Eliot wrote The Waste Land in the shadow of World War I. Shortly after The Waste Land was published in 1922, it became the archetypical Modernist text, rife with allusions, linguistic fragments, and mixed registers and languages. Other poets most often associated with Modernism include H.D., W.H. Auden, Hart Crane, William Butler Yeats, and Wallace Stevens. Modernism also generated many smaller movements; see also Acmeism, Dada, Free verse, Futurism, Imagism, Objectivism, Postmodernism, and Surrealism. Browse more Modern poets.

Motif

A central or recurring image or action in a literary work that is shared by other works. Unlike themes, which are messages, statements, or ideas, motifs are details whose repetition adds to the work’s larger meaning; multiple and varying motifs can take place within one work and across longer collections. For example, Jonathan Swift’s Gulliver’s Travels and John Bunyan’s A Pilgrim’s Progress both feature the motif of a long journey. The repeated questions of an ubi sunt poem also compose a motif on the fleeting nature of life. Motifs are sometimes described as expressions of a collective unconsciousness; see archetype.

Negative capability

A theory first articulated by John Keats about the artist’s access to truth without the pressure and framework of logic or science. Contemplating his own craft and the art of others, especially William Shakespeare, in one of his famous letters to relatives Keats supposed that a great thinker is “capable of being in uncertainties, Mysteries, doubts, without any irritable reaching after fact and reason.” A poet, then, has the power to bury self-consciousness, dwell in a state of openness to all experience, and identify with the object contemplated. See Keats’s “To Autumn.” The inspirational power of beauty, according to Keats, is more important than the quest for objective fact; as he writes in his “Ode on a Grecian Urn,” “‘Beauty is truth, truth beauty’—that is all / Ye know on earth, and all ye need to know.” Keats’s notion of negative capability has been influential for those working outside of aesthetics, including scholars such as Roberto Unger who adopted and modified the term for his own work on social theory. 

Négritude

A term coined in the 1930s by Afro-Martiniquan French poet and politician Aimé Fernand Césaire, Senegalese poet and politician Léopold Senghor, and Léon Damas of French Guiana. The movement was a reaction against the European colonization of Africa and its legacy of cultural racism. Like the Harlem Renaissance writers, poets of the Négritude movement, also including David Diop and Léonard Sainville, sought to examine and uphold the unique aspects of their African cultural roots; by reclaiming the term “négritude,” they meant to foster politically revolutionary   associations. Langston Hughes was an early influence on Césaire and his peers as he and Richard Wright were addressing “noireism” in their own work in the United States. Other influences include the Haitian anthropologists Antenon Firmin and Melville Herskovits, and Martiniquan Surrealists Pierre Yoyotte and J.M. Monnerot. Writers involved in the movement typically utilized a style to rebel against Europe’s colonial drive.

Neologism

A newly coined word. Lewis Carroll’s “Jabberwocky” is filled with them, including “slithy” and “gimble.”

New American Poets

The group of poets included in Donald Allen’s influential 1960 anthology of the same name. Allen’s anthology, which collected 15 years of American writing, divided its contributors into groups: the New York School (John Ashbery, Barbara Guest, Frank O’Hara), the Black Mountain School(Charles Olson, Robert Creeley, Denise Levertov), the San Francisco Renaissance (Robert Duncan, Robin Blaser, Jack Spicer), and the Beats (Allen Ginsberg, Gary Snyder, Gregory Corso). Allen alleged that he was collecting the “third generation” of writers in the Modernist tradition, and his book is notable for presenting so many poets now recognized as leading figures of 20th-century poetry. The anthology’s impact was immediate, and it continues to be recognized as both a cultural document and a collection of the finest avant-garde writing of the period.

New Criticism

Name given to a style of criticism advocated by a group of academics writing in the first half of the 20th century. New Criticism, like Formalism, tended to consider texts as autonomous and “closed,” meaning that everything that is needed to understand a work is present within it. The reader does not need outside sources, such as the author’s biography, to fully understand a text; while New Critics did not completely discount the relevance of the author, background, or possible sources of the work, they did insist that those types of knowledge had very little bearing on the work’s merit as literature. Like Formalist critics, New Critics focused their attention on the variety and degree of certain literary devices, specifically metaphor, irony, tension, and paradox. The New Critics emphasized “close reading” as a way to engage with a text, and paid close attention to the interactions between form and meaning. Important New Critics included Allen Tate, Robert Penn Warren, John Crowe Ransom, Cleanth Brooks, William Empson, and F.R. Leavis. William K. Wimsatt and Monroe Beardsley coined the term “intentional fallacy”; other terms associated with New Criticism include “affective fallacy,” “heresy of paraphrase,” and “ambiguity.”

New Formalism

A late 20th- and early 21st-century movement that championed a return to rhyme and meter in poetry. New Formalist poets such as Dana Gioia, X.J. Kennedy, Brad Leithauser, and Marilyn Hacker responded to the popularity of the dominant free-verse poetry of the 1960s and ’70s by exploring the possibilities of prosody and form in their own work. Though not an orchestrated, coherent movement, New Formalism has been attacked by critics for its perceived retrogressive favoring of traditional metrical artifice over more recent, experimental modes of free verse.

New Historicism

A critical approach developed in the 1980s through the works of Michel Foucault and Stephen Greenblatt, similar to Marxism. Moving away from text-centered schools of criticism such as New Criticism, New Historicism reopened the interpretation of literature to the social, political, and historical milieu that produced it. To a New Historicist, literature is not the record of a single mind, but the end product of a particular cultural moment. New Historicists look at literature alongside other cultural products of a particular historical period to illustrate how concepts, attitudes, and ideologies operated across a broader cultural spectrum that is not exclusively literary. In addition to analyzing the impact of historical context and ideology, New Historicists also acknowledge that their own criticism contains biases that derive from their historical position and ideology. Because it is impossible to escape one’s own “historicity,” the meaning of a text is fluid, not fixed. New Historicists attempt to situate artistic texts both as products of a historical context and as the means to understand cultural and intellectual history.

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